Connectedness In Life - In the meantime, there is a partial verse (an-Nisa, 4:228), which provided the basis that husbands/men that higher degree of wife/woman. I.e. sentences (وللرجال عليهن درجة), which is usually taken to mean: for the man/husband that one degree more living than their women/wives. This meaning is of course the interpretation, which if examined in depth it is precisely contrary to the spirit of the verse itself.
More so if faced with verses of other principles. Like the verse about the position that only humans are distinguished by devotion, not gender or race (al-Hujurat, 49:1); that the person is taken into account are the faith and charitable deeds, not the type of gonads (an-Nahl, 16:97); and that the partnership between women and men it is partnership and mutual please help (awliya), rather than hegemonik where one higher than the other (at-Tawba, 9:71). Plus the Hadith the Prophet's assertion that: God does not look at the form and the form of the body, but at heart and charity-Charity man (Sahih Muslim, no. 6708).
These are all the texts the principle in Islam, so the verse seharusnyat bytes is not dimakna as "edict that husbands/men that higher degree of wives/women". It is not. If read as a whole, then the verse is indeed being told me that husbands/men in divorce cases that could be referred to (divorce, raj'i), he is entitled to his wife (her husband to be) than any other male that wants ( married) his wife. This is the complete verse, which means:
And the wives had divorced, they themselves must wait for three periods (menstruation/purity of menstruation). Not been lawful for them to conceal what Allaah has created in the womb they, if they believe in Allah and the last day. Their husbands are more entitled to a return on them if they want to make peace (back in the marriage). For them (the wife) over their rights and obligations are also noteworthy. For men, therefore, one degree higher (because the right cf.) over women. (QS. An-Nisa, 4:228)
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This text, if read carefully and with the help of other texts, were talking about the condition of the spousal relationship sitri in divorce, raj'i, or divorce where the husband could still back refer to the wife without the need for a new contract at all. The husband simply States: "I'm back in thee", they are legitimate to be husband and wife. Without the need of guardians, as well as witnesses, let alone the naib and walimahan. Talak raj'i it is on the first and second stages of divorce. If you already percerairan twice, then rights cf. the husband already lost and exhausted. With the right cf., the other men are prohibited from stating a desire to marry on his wife, both with implicit phrase (ta'rīdh) or eskplisit (tashrīh). In other languages, for three months from the utterances of divorce, their bonding is still not off the one hundred percent. They are still in the stage of opening up the possibility of reconciliation. And in this time, the husband has the full right to return.
Because the right cf. This came the statement: "the husband from the wife he divorced her, which was being further reserves the right to return to his wife" (وبعولتهن أحق بردهن في ذلك) from any male. Because another male may not approach, though with the implicit and vague sentences. On the other hand, the right cf. also owned only the husband, not the wife, because she was a divorced, then he is given an opportunity if they want to come back again. Therefore, be declared: "the husband has the right of one degree more than a wife" (وللرجال عليهن درجة). What's more it's one degree? Yes, the rights referred to it. Rights cf. against his wife, who owned the man (her husband), and are not owned by another man (not her husband).
Because of this, the rights of women (wives) are prohibited from hiding her pregnancy to be married by another male. Because of these rights as well, the husband is still obligated to put his wife (whom he divorced her during the period are waiting (' she) three months) at home and meet all his needs. Thus the meaning of "a degree" of it. So, it's not about male nobler, higher, and more mainstream. Absolutely not. Because Islam looks at degree women and men are equal, that distinguishes them is the faith, devotion, and amal Salih respectively. And Allah knows best.
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